and max pay was capped at 9x lowest pay.
Even in the US, there are limits on the difference in monetary compensation. Because of that, for the most prestigious/lucrative positions, non-monetary compensation is offered. At the lowest rungs, it was health insurance. When you start talking higher, then there are company cars and so forth. And for CEOs, you get equity in the form of stock options, personal assistants, etc.
The Soviets had all of these for the highest positions, just like everywhere else. The only thing different is that they made the pay difference limitation explicit and lower.
They rose to their positions through their work.
No. I think higher in the thread you mentioned how Brezhnev came from a family of metalworkers. When he became General Secretary, it wasn't because he was the best metalworker at the foundry. It wasn't because he was the best manager of metalworkers at the foundry. That wasn't how anyone rose to high positions in the Soviet Union.
Like elsewhere, there is a social game. And people who play it well rise high, those who play it perfectly rise higher still. Those who can't or won't play it, those who are bad at it, or who are visibly bitter about it, don't rise at all.
None of it has to do with anything resembling actual work.
The trouble is that I'm not a "majority" I am a person. More to the point, I am a person who is more used to not being in the majority than I am in it. "Good for the majority" in many cases has often left me out.
It isn't in my interest to pursue strategies that are good for the majority. There are others like me.
That's not clear at all. Let's go with the "at least communism fed everyone". In the United States, literally no one starves who isn't anorexic or similarly mentally ill. Homeless people are fat.
We can talk about other metrics too (spaces races and whatnot), but capitalism seems to at least keep up with communism in those regards without some really absurd double standards.
Which of course never happened in the Soviet Union or Cuba, or any of the the other places?
Look, I'm not even you're opponent here. There is a profound philosophical question here, one that if anyone actually bothers to attempt to solve it, the sort of violence you think is a solution might actually become possible.
More to the point, not just possible, but justifiable. Like, provably so. Even to people like myself who don't conform to your ideology.
Wouldn't it be great if, for instance, we could look at some event somewhere in the world, apply the rules, and say "in situations like this where x and y are occurring, and where z does not occur, that violence was justified"? We have those rules mostly worked out for individual scenarios. We know what self-defense looks like.
We don't have those rules worked out for group/collective scenarios. And until we do, it will always be anxiety-inducing to contemplate the violence, and politically dangerous to even talk about it (for fear of terrorism conspiracy charges). Better still, with the rules worked out and agreed upon (mostly or wholly), we'd likely see quite alot of behavior changing in a hurry when the government realizes it is inviting justified rebellion if it doesn't... without having to resort to the violence.
The part you have to get over first is accepting that it may truly be the case that if we figure those rules out honestly, some of your heroes may turn out to have been "not so heroic" and some of your examples of good governments may turn out to have been the tyrants their detractors have claimed all along.