this post was submitted on 12 Jul 2023
310 points (97.0% liked)
Asklemmy
43948 readers
740 users here now
A loosely moderated place to ask open-ended questions
Search asklemmy ๐
If your post meets the following criteria, it's welcome here!
- Open-ended question
- Not offensive: at this point, we do not have the bandwidth to moderate overtly political discussions. Assume best intent and be excellent to each other.
- Not regarding using or support for Lemmy: context, see the list of support communities and tools for finding communities below
- Not ad nauseam inducing: please make sure it is a question that would be new to most members
- An actual topic of discussion
Looking for support?
Looking for a community?
- Lemmyverse: community search
- sub.rehab: maps old subreddits to fediverse options, marks official as such
- !lemmy411@lemmy.ca: a community for finding communities
~Icon~ ~by~ ~@Double_A@discuss.tchncs.de~
founded 5 years ago
MODERATORS
you are viewing a single comment's thread
view the rest of the comments
view the rest of the comments
The presenter focuses on argument 1 because he says the other points are "obviously correct" and therefore moral. Imo that's flawed.
Hunger disease etc are part of a natural cycle which controls population and ecosystem balance.
Luxuries are of no significance is not obviously true. Our economic system means that purchasing items of "no moral significance" feeds into a system which supports livelihoods and, in a functional government, provides welfare and health care to populations.
There are multiple areas where money could be focused instead of Oxfam etc which could be seen as moral- R&D, luxuries as per 3
(It might just be that I don't like philosophy)
Focusing on your points:
Controlling population - this is flawed completely, the lowest birth rates in the world are in the most affluent countries. In a lot of places it is below the replacement level of 2.1 births/woman. I think it is fine to accept the premise that hunger, disease etc are very bad things.
This is think is much more open to attack than point 2. Luxuries are of no moral significance, in my opinion is a flawed premise because it is both a "Straw Man" and a "Rhetorical Definition".
In conclusion. You were correct to take issue with the presenter blindly accepting premises 2, 3 & 4. The way you tried to refute point 2 however was not great. Especially since point 2 is the only premise that we can say "is self evident".
My points are more temporally distant then those of Singer, he is stating that helping now is better than building the ability to help much much more in the future.
I'm also no philosopher, but I've a penchant for ethics.
I feel like the message is diluted a bit given how much he talks about charity in our capitalist society. The question is larger, and it takes some effort to step back and view a collectivist society as it could be.