Umechan

手紙 is the direct object. 家 is the place it was sent to, so I suppose that counts as an indirect object. Sentence order for Japanese is very flexible (although the verb must always come last), so I wouldn't worry too much about memorizing any particular order beyond Subject-Object-Verb.

Edit: I took a look at the source you gave, and I think you should probably disregard this sentence pattern. It's clear from the purpose of the lesson that they were purposefully trying to shoehorn から, へ, and に into single sentence. I don't think it sounds particularly natural.

When I had sex ed in the late 90's, I was shown videos with real (but obviously non-sexualized) nudity. I don't remember there being any controversy about that at all, and I went to a Christian school (Anglican).

I'm no expert on this, but in addition to the other factors people mentioned, I would say that people in Japan seem to pay a lot more attention to high school sports. The Koshien Stadium and the high school baseball tournaments name after it are very famous. I'm not even interested in sports, but I know about them and often notice friends talking about them online. I know absolutely nothing about the college baseball tournaments or where they're held.

I prefer the live action TV series, but the Sukeban Deka series is great. It's about a high school girl who works as an undercover agent for a branch of the police that investigates crimes that take place at schools that regular cops aren't allowed to investigate. Unfortunately, very little of the franchise has been officially released in a English. ADV released the OVA in the 90's. The 2000's movie reboot got a release too, but that was the worst version IMO.

I'm not a native speaker, but I've studied Japanese for more than a decade. There are no singular, non-gendered third person pronouns, so there is no equivalent of a singular they. Although there is an equivalent of a plural they, it's not completely gender neutral. The equivalent of him is kare, and the equivalent of her is kanojo. You can make them plural by ending "ra" on to the end of them. Kanojora is used only for groups of women/girls, and karera can be used for a group of men/boys, or a mixed-gender group. That makes the root meaning of karera male coded even if it's used in a gender neutral manner, so non-binary people might prefer not to use that.

This shouldn't however be a major issue for Japanese speakers, as first person pronouns are the only ones that are in frequent use. Unlike English, where you use pronouns to avoid repitition, you can completely omit them in Japanese, so instead of asking "Has Asami done her homework?" in English, you would ask "Has Asami done homework?" It's also preferable to use names instead of 2nd/3rd person pronouns. Instead of asking "How about you?", you'd ask "How about (person's name)?" It's probably much easier for a non-binary person to ask that no pronouns be used for them

!japaneselanguage@sopuli.xyz is more active. It's a community for discussion of the Japanese language rather than just learning and study methods, but plenty of the posts are about learning.

Why were they so sure the penguins weren't just roomates?

I knew I was gay when I was 12. I've only ever been attracted to men, and I'll be 40 next week. If you think you're gay, you're very likely correct. Some people's sexualities are fluid, so you may also be "incorrect". Either way, it doesn't really matter. Life is not a quiz. You're under no obligation to give the "correct answer" first time, and it's not too late if you suddenly realize you gave the "incorrect answer" when you're in your twenties, thirties, or even older.

It was 25 years ago, so I don't remember. Blade of the Immortal was one of the first, if not the very first, graphic novels I bought. Back then, graphic novels were only for back releases, and new releases were typically two or three chapters combined into a monthly Western style issue, so I'm sure I bought some of those before getting graphic novels.

I normally only read Japanese releases. I started Sukeban Deka volume 2 last week. It's a 70's shojo manga, although it has a surprising amount of action and violence for something aimed at girls. One of its spin offs was released recently, so the original series got a reprint.

Thanks for this. I tried to do it using the python method, but I couldn't get it to work.

“Some people are weaponizing that language” is a VERY different statement than “anyone who uses that language is almost certainly weaponizing it”.

I never said that. In fact, I ended my last reply with "Even when it isn’t being weaponized". I said people who say things like "queer people are obsessed with labels" and "I'm not cis; I'm normal", which are both disparaging comments, are more than likely doing so in response to encountering identities and experiences outside of cishetnormativity. It's one thing to say that there are a lot of labels used, and you find some of them either dubious or unneccessary, and another to say that people are obsessed or making up labels for attention.

Whenever people say that someone's choice of labels is simply attention seeking or naive, how often are these people actually listening and engaging with the person's reasoning for identifying with the said label, and show give actual evidence for said attention seeking? In my experience, the only argument I've seen being used against labels that people identify with is "I've never heard of it nor do I understand it, therefore it's not real." Claiming that "queer people are obsessed with labels" is a broad generalization that comes of as a knee jerk reaction.

You’re alienating allies by accusing them if being enemies.

All I'm asking is that people think whenever they feel the need to dismiss others and gatekeep identities from people. In my experience, this seems to be based more on people's gut reactions rather than science, facts, or logic, like they claim it is.

Whenever I've seen people disparage certain labels like non-binary or demisexual, they never seem to have actually listen to someone with said identity and engage with their reasoning. It's far more common for them to decide that they're attention seeking, deluded, or mentally ill.

And if people are going to be allies, there are going to be times when they need to examine their behaviour. Any self-proclaimed ally who says that "I have nothing against queer people, but why are they so obsessed with labels?" needs to re-examine their arguments just like anyone who says "I have nothing against women, but why are they so emotional and sensitive?" or "I have nothing against black people, but why are they so violent?".