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Yes, this. This supposes that either:
A. There is the existence good and evil that supersedes the authority of God ( which means God cannot be sovereign over morality )
B. I define good and evil and then judge "god" based on my definition ( which from a moral standpoint would actually make me god )
I suspect that this really isn't a paradox for most people because they either:
A. Look at the world and see horrible things they don't like and then want to judge God for them ( with what authority ? )
B. They don't believe in God to begin with but like to use this chart to re-enforce their belief that they are logically correct.
A God that literally defines good and evil by his existence ( I AM ) breaks this chart.
I wonder if there are things you'd judge god for. Is there suffering so great that you would ask "how can he let that happen"? Or is your god compatible with even the worst realities imaginable?
If the former, all we're debating is if the suffering prevalent in our world is great enough to justify the question. And I'd personally argue if you're not entirely ignorant to the suffering of your fellow human beings it definitely is.
If the latter, the categories of "good" and "bad" become completely meaningless. The term "god" becomes meaningless. At this point there's no connection between our reality and whatever idea we might have of a divine power, since the two do not interfere. He is just an idea with no tangible effect on this world, I am irrelevant to him, he is irrelevant to me. The question of his existence becomes pointless.
I often catch myself trying to do just that, and I have to humble myself and remember that I don't even have the authority to judge other humans let alone God. It is my observation that human beings are incredibly arrogant, myself included. We are tiny specks of dust on a tiny planet that we have barely explored outside of, and we want to declare ourselves masters of the universe and holders of truth. This is a characteristic that I have observed in myself and in others that I believe goes all the way back to the temptation in Genesis 3: "ye shall be as gods". It is in my nature to want to call the shots and decide what is right and wrong and I see myself unconsciously try to slide into that mindset on a regular basis.
This is a separate question. There is a big difference between judging God in my heart and deciding that He is wrong for allowing the suffering I am experiencing or observing, and asking why he is allowing it; Asking: "how can you let things like this happen?" "This seems to be against what I understand your nature to be?" "How can you be who you say you are and allow this?" is very different from saying, "You are wrong and I hate you for it.". The former are genuine questions spurred by a conflict between what I understand about his nature and what I perceive from my experience. The entire book of Job revolves around these very questions and offers some interesting insights.
God isn't my god. He isn't whatever I want him to be, if that were the case, I would never find myself in conflict with him. He is what he is. He is I AM.
The Epicurean paradox asks neither. It asks: Wait a minute - if what I think to know about you makes no sense given my reality, how can what I know about you be true?
If god is indeed compatible with even the worst realities imaginable, what reason do we have to believe in him in the first place? His existence (or non existence) doesn't seem to make any difference then. Of course I understand that if you simply believe he exists nothing will ever convince you otherwise (and I wouldn't want to convince you either), but coming from my perspective (someone who once was christian, is today atheist) this means that god has no explanatory value whatsoever. Even if he existed, I wouldn't have to (and indeed don't) care for him. Even if he existed, his idea of what's wrong and what's right apparently has nothing to do with what I think. He could just as well be an immortal alien on mars counting the grains of sand, because that's what he deems good, and he'd be equally relevant to me. If we cannot know anything about him, there's no reason to assume anything either. Then he is, in all effect, nothing.
From a religious perspective: Sure, logic will never disprove your faith, I get that. But in any other case, unless we start the thinking exercise on the premise that god exists, all the logical indicators point to the opposite.
Pretending the epicurean paradox is about the existence of god is a strawman
The entire thing is about the qualities in the character of god. Is god all knowing, all powerful and all god as he is sold to us by the Church?
Also, an even bigger strawman and circular logic to boot is your argument about being unable to "judge" god (or the expectation of his behaviour)
The concept of judging you are using seems to be that or passing sentencing. Anyone can evaluate with simple logic without being a figure of authority.
If I see a person kicking a freightened dog, I don't need to be any authority over that person to reach the conclusion, aka "judge", they are doing something wrong