this post was submitted on 28 Dec 2023
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Former Rep. Adam Kinzinger (R-Ill.) bashed former President Trump online and said Christians who support him “don’t understand” their religion.

“I’m going to go out on a NOT limb here: this man is not a Christian,” Kinzinger said on X, formerly known as Twitter, responding to Trump’s Christmas post. “If you are a Christian who supports him you don’t understand your own religion.”

Kinzinger, one of Trump’s fiercest critics in the GOP, said in his post that “Trump is weak, meager, smelly, victim-ey, belly-achey, but he ain’t a Christian and he’s not ‘God’s man.’”

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[–] assassin_aragorn@lemmy.world 21 points 10 months ago (3 children)

There's a question here of scripture vs religion. I think very clearly people who follow Trump do not understand the Christian scripture/Bible.

But scripture isn't what religion is. Religion is the faith system that develops around that scripture, even if it's contradictory at times. In that sense, evangelicals understand their religion perfectly well.

[–] Copernican@lemmy.world 5 points 10 months ago (1 children)

Yeah. Folks don't understand theology and exegesis in religion. The critics of religion are guilty of the same problem the evangelical right: biblical literalism. Literalism is a modern method of interpretation where texts historically read as "mythos" arr now read as "logos".

[–] banneryear1868@lemmy.world 3 points 10 months ago (1 children)

Yeah it always annoys me how some outspoken atheists often treat the Bible and other religious texts in the exact same manner the stupidest religious people do (maybe harsh way to say that). When I was still a Christian I was basically immune to atheist critiques of the Bible simply because I didn't recognize the Bible in the literal way they attacked it, and the Christian arguments against Biblical literalism I found to be way stronger than atheist ones that dismissed so much information to function.

[–] Copernican@lemmy.world 4 points 10 months ago (1 children)

I went to a Lutheran University. Entered with some C.S Lewis style views, exited agnostic AF. But it was my religion and philosophy professors with Masters of Divinity that really pushed me in that direction. Despite exiting less religious than I entered, I exited with more respect for religious thought than when I entered.

[–] banneryear1868@lemmy.world 1 points 10 months ago

Very similar especially with friends who were taking MDiv, and I actually lead the Christian fellowship at my school for 3 years before becoming atheist agnostic. I had a driving job 30 hours a week and would listen to philosophy and all kinds of lectures and popularized academic courses after I went through a bunch of literary classics. My ancestors also founded the Mennonite Brethren church and there's a lot of radical beliefs like pacifism I was exposed to through that environment, I'm the first generation to fully assimilate.

[–] afraid_of_zombies@lemmy.world 2 points 10 months ago (2 children)

I can pick and choose verses as well.

[–] assassin_aragorn@lemmy.world 3 points 10 months ago (1 children)

I'm not picking verses though, I'm talking about the overall theme of the gospels.

The narrative consistently has Jesus praising the poor and shunned while condemning the religious and rich. He tells people to lay off a prostitute, interacts face to face with lepers, and talks about how a friendly foreigner is better than indifferent countrymen. And he constantly calls out the hypocritical religious people.

I'm not Christian, but I think Jesus' actions and teachings are worth following in these regards. Helping the poor, telling religious zealots to fuck off, and providing food for everyone. A political party that actually embodies what Jesus does would effectively be a communist + socialist group.

I highly recommend reading through the gospels as literature, if only to throw it back at evangelicals in their face. Remind them how Jesus promised damnation to those who don't help the poor, when they start going on about entitlement programs and policies that hurt the poor.

[–] afraid_of_zombies@lemmy.world 1 points 10 months ago

You are picking and choosing verses. I can do it as well. In Matthew we are told that he is for the lost sheep of Israel, only. Sure charity is great but for your tribe. In John we are told that he (and this the church) is more important than charity. In Mark sure he cures the leper but only after yelling at him*.

You mention that he tells religious leaders to fuck off but you fail to mention that he told the leper to go to a Rabbi right after curing him so he could go through the repentance ritual. In Matthew again he tells his followers that not one particular of the law will be removed.

Of course you probably think the stoning of the adulteress story was in the original text, but whatever. Go read the Sermon on the Mount again and tell me that is the same guy who was sex positive.

Everyone reinvents Jesus in their own image. You want him to be a hippie communist so you pick verses that make him one. The evangelicals want him to only be concerned with his own tribe and to hell with the rest (quite literally says as much in Mark 4:11-12) so they got their verses. Like warfare? Jesus tells his followers to cast his dead enemies bodies in front of him. Like fascism? He tells his followers to follow the government. The man is a Rorschach test.

Go ahead and read the Gospels as literature. I encourage it. Mark invented the empty tomb and we find other Roman writers using empty tombs as a motif to signify that some mortal ascended to godhead. Last supper? We got a novel (predating Paul) of a Greek guy hosting a dinner party and telling everyone there how he is going to die tomorrow.

*They viewed that disease how we view STDs but even more so. It was considered a direct punishment from God for bad actions.

[–] banneryear1868@lemmy.world 1 points 10 months ago

I prefer the Marxian view of religion that people's religious beliefs are not the source of their actions but instead that the religion is determined by conditions and motivations external to it and that religion is used to morally justify these conditions, as well as provide a means to address the suffering caused by conditions. We see religion evolve as people's relationships with production evolve as well as power struggles and compromises between state powers. People often view Christianity as wiping out paganism rather than adopting aspects of it that would solidify state power for example. And people often treat religion as it's own domain separate from culture, but I think that doesn't explain things like civil religion or how religion actually functions. The way Calvinism during the 1600s develop alongside capitalism and these new economic relations it's hard not to see religion in this way, and in the US you saw things like the Adventists and Mormons come out of Christian tradition which is basically a historical record of this process.

I think an error is the idea that atheists aren't necessarily religious in an ideological sense, because a lot of them follow notions of civil religion and morality that are very much attached to theistic religions, or at least rely on the existence of concepts found in theistic religion. The idea that atheists and Christians are separate ideologically I think is false, in many cases they merely take the same moral framework and apply it for different political ends within the same broad economic consensus. And this makes a lot of sense as the recent Atheist movement in the 00s was very politically attached to the post 9/11 stuff that was happening. That movement split in the 10s along culture war lines as well, I personally saw many atheists turn into "race realists" and anti-feminists and the skeptics group I was attending basically ceased to exist because of this.